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  • Marie Laveau

    American Voodoo practitioner (1801–1881)

    This article is about the historical New Orleans figure. For the Bobby Bare song, see Marie Laveau (song). For the American Horror Story character, see Marie Laveau (American Horror Story).

    Marie Laveau

    Born

    Marie Catherine Laveau


    (1801-09-10)September 10, 1801

    New Orleans, Louisiana[nb 1]

    DiedJune 15, 1881(1881-06-15) (aged 79)

    New Orleans, Louisiana

    Resting placeSaint Louis Cemetery No. 1
    Occupation(s)Occultist, voodoo priestess, midwife, nurse, herbalist
    Spouse

    Jacques Paris

    (m. ; died 1823)​
    Partner

    Christophe Glapion

    (died 1855)​
    Parents
    • Charles Laveau (father)
    • Marguerite Henry (known as D'Arcantel) (mother)

    Marie Catherine Laveau (September 10, 1801 – June 15, 1881)[1][2][nb 2] was a Louisiana Creole practitioner of Voodoo,

  • doctor hook marie laveau biography
  • Marie Laveau

    Steven Cornelius was born and raised in Northeast Mississippi and is married to a beautiful, auburn haired second generation Irish woman with deep roots in Galway and Sligo. His love of books began at a very early age. When night fell on the farm and chores for the day were complete, he and his family sat around the fire and read until bedtime. Many of his childhood adventures are featured in his writing. He attended the University of Mississippi, earning bachelor’s and master’s degrees while participating in Air Force ROTC. Steve completed more than thirty years Air Force service in the US and overseas. For the Distant Traveler Trilogy, he drew upon experiences and memories collected during assignments around the world. After retiring in 2015, Steve decided to get serious about a lifelong passion for writing. His most recent work has been published in Mississippi magazine (October 2022) and Louisiana Living (November 2022). He just finished a multicultural novel set

    Dedicated to the legendary trolldom Queen of New Orleans, Marie Laveau was composed bygd award-winning writer Shel Silverstein in collaboration with människor songwriter Baxter Taylor and first recorded in 1971 by the rock grupp Dr. Hook & The Medicine Show.

    In a slightly ironic and exaggerated struktur, the song extols the skills and appearance of this powerful mid-19th century Voodoo practitioner who had a huge impact on many aspects of contemporary life, bringing together the Catholic tradition with spiritual folkways of Louisiana Voodoo.

    In her daglig life, Marie Laveau worked as a hairdresser, a very handy craft for attracting affluent clients and being privy to the town's skvaller. Politicians, lawyers, businessmen, and wealthy plantation owners have come to her for advice before making an important decision, while runaway slaves credited their successful escapes to her powerful charms. Thanks to her influence, Catholic saints were included in the trolldom belief struktur, and the conver